Evangelism Made Easy
Table of Contents:
1. The Use and the Function of the Law (Pg. 1)
The Use and the Function of the Law
Greetings in the precious Name of Jesus. I had asked on evangelism by several people so I have decided to make like a little series about how to go out and share your faith, effectively and Biblically as Jesus and Paul did it.
We'll start in Psalms 19:7. It says that the Law of the Lord is Perfect, converting the soul. What is it that actually converts the soul? The Scripture is clear. The Law of the Lord is perfect, converting the soul.
So if the law is that essential in evangelism, it must not be overlooked. We'll look a little bit and show our the law acts like a needle of a compass, pointing its way to the cross.
To illustrate the function of God’s Law, let’s look for a moment at civil law. Imagine if I said to you, “I’ve got some good news for you: someone has just paid a $25,000 speeding fine on your behalf.” You’d probably react by saying, “What are you talking about? That’s not good news—it doesn’t make sense. I don’t have a $25,000 speeding fine.” My good news wouldn’t be good news to you; it would seem foolishness. But more than that, it would be offensive to you, because I’m insinuating you’ve broken the law when you don’t think you have.
However, if I put it this way, it may make more sense: “While you were out today, the law clocked you going 55 miles an hour through an area set aside for a blind children’s convention. There were ten clear warning signs stating that fifteen miles an hour was the maximum speed, but you went straight through at 55 miles an hour. What you did was extremely dangerous; there’s a $25,000 fine. The law was about to take its course, when someone you don’t even know stepped in and paid the fine for you. You are very fortunate.”
Can you see that telling you precisely what you’ve done wrong first actually enables the good news to make sense? If I don’t clearly bring understanding that you’ve violated the law, then the good news will seem foolishness and offensive. But once you understand that you’ve broken the law, then that good news will become good news indeed.
In the same way, if I approach an impenitent sinner and say, “Jesus Christ died on the cross for your sins,” it will be foolishness and offensive to him. It will be foolishness because it won’t make sense. The Bible says that “the preaching of the cross is to them that perish foolishness” (1 Corinthians 1:18 ). And it will be offensive because I’m insinuating he’s a sinner when he doesn’t think he is. As far as he’s concerned, there are a lot of people far worse than him. But if I take the time to follow in the footsteps of Jesus, it may make more sense. If I open up the divine Law, the Ten Commandments, and show the sinner precisely what he’s done wrong —that he has offended God by violating His Law—then when he becomes “convinced of the law as a transgressor” (James 2:9), the good news of the fine being paid will not be foolishness. It will not be offensive. It will be “the power of God unto salvation” (Romans 1:16).
With that in mind, let’s look at some of the functions of God’s Law for humanity. Romans 3:19 says, “Now we know that whatsoever things the law says, it says to them who are under the law that every mouth may be stopped and all the world may become guilty before God.” So one function of God’s Law is to stop the mouth, to keep sinners from justifying themselves by saying, “There are plenty of people worse than me. I’m not a bad person, really.” No, the law stops the mouth of justification and leaves, not just the Jews, but the whole world guilty before God.
In Romans 3:20 we read, “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” So God’s Law tells us what sin is. First John 3:4 says, “Sin is transgression of the law.” In Galatians 3:24 we learn that God’s Law acts as a schoolmaster to bring us to Jesus Christ that we might be justified through faith in His blood. The Law doesn’t help us; it just leaves us helpless. It doesn’t justify us; it just leaves us guilty before the judgment bar of a holy God.
Charles Spurgeon, called the Prince of Preachers, stated, “I do not believe that any man can preach the gospel who does not preach the Law. The Law is the needle, and you cannot draw the silken thread of the gospel through a man’s heart unless you first send the needle of the Law to make way for it.”