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What if Jesus meant every word He said? 

Tags: God, Jesus, The Holy Spirit, The Bible, Truth, Love, Eternal Life, Salvation, Faith, Holy, Fellowship, Apologetics 

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PostPosted: Sat Mar 30, 2019 4:52 pm
2 Timothy
2


1 You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2 The things which you have heard from me among many witnesses, commit the same things to faithful men, who will be able to teach others also. 3 You therefore must endure hardship as a good soldier of Christ Jesus. 4 No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. 5 Also, if anyone competes in athletics, he isn’t crowned unless he has competed by the rules. 6 The farmer who labors must be the first to get a share of the crops. 7 Consider what I say, and may the Lord give you understanding in all things.

8 Remember Jesus Christ, risen from the dead, of the offspring* of David, according to my Good News, 9 in which I suffer hardship to the point of chains as a criminal. But God’s word isn’t chained. 10 Therefore I endure all things for the chosen ones’ sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 This saying is trustworthy:
“For if we died with him,
we will also live with him.
12 If we endure,
we will also reign with him.
If we deny him,
he also will deny us.
13 If we are faithless,
he remains faithful;
for he can’t deny himself.”

14 Remind them of these things, charging them in the sight of the Lord, that they don’t argue about words, to no profit, to the subverting of those who hear.

15 Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth. 16 But shun empty chatter, for it will go further in ungodliness, 17 and those words will consume like gangrene, of whom is Hymenaeus and Philetus: 18 men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some. 19 However God’s firm foundation stands, having this seal, “The Lord knows those who are his,”✡ and, “Let every one who names the name of the Lord† depart from unrighteousness.” 20 Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor. 21 If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.

22 Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 23 But refuse foolish and ignorant questionings, knowing that they generate strife. 24 The Lord’s servant must not quarrel, but be gentle toward all, able to teach, patient, 25 in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth, 26 and they may recover themselves out of the devil’s snare, having been taken captive by him to his will.

*2:8 or, seed

✡2:19 Numbers 16:5

†2:19 TR reads “Christ” instead of “the Lord”
 
PostPosted: Sun Mar 31, 2019 1:15 pm
2 Timothy
3


1 But know this: that in the last days, grievous times will come. 2 For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy, 3 without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good, 4 traitors, headstrong, conceited, lovers of pleasure rather than lovers of God, 5 holding a form of godliness, but having denied its power. Turn away from these, also. 6 For some of these are people who creep into houses and take captive gullible women loaded down with sins, led away by various lusts, 7 always learning, and never able to come to the knowledge of the truth. 8 Even as Jannes and Jambres opposed Moses, so these also oppose the truth, men corrupted in mind, who concerning the faith are rejected. 9 But they will proceed no further. For their folly will be evident to all men, as theirs also came to be. 10 But you followed my teaching, conduct, purpose, faith, patience, love, steadfastness, 11 persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. The Lord delivered me out of them all. 12 Yes, and all who desire to live godly in Christ Jesus will suffer persecution. 13 But evil men and impostors will grow worse and worse, deceiving and being deceived. 14 But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. 15 From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus. 16 Every Scripture is God-breathed and* profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17 that each person who belongs to God may be complete, thoroughly equipped for every good work.  

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PostPosted: Mon Apr 01, 2019 12:32 pm
2 Timothy
4


1 I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2 preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. 3 For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, 4 and will turn away their ears from the truth, and turn away to fables. 5 But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

6 For I am already being offered, and the time of my departure has come. 7 I have fought the good fight. I have finished the course. I have kept the faith. 8 From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

9 Be diligent to come to me soon, 10 for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service. 12 But I sent Tychicus to Ephesus. 13 Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments. 14 Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his deeds, 15 of whom you also must beware; for he greatly opposed our words.

16 At my first defense, no one came to help me, but all left me. May it not be held against them. 17 But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion. 18 And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen.

19 Greet Prisca and Aquila, and the house of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus at Miletus sick. 21 Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

22 The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
 
PostPosted: Tue Apr 02, 2019 3:35 pm
Paul’s Letter to Titus
1


1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness, 2 in hope of eternal life, which God, who can’t lie, promised before time began; 3 but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior; 4 to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.

5 I left you in Crete for this reason, that you would set in order the things that were lacking and appoint elders in every city, as I directed you, 6 if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior. 7 For the overseer must be blameless, as God’s steward, not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain; 8 but given to hospitality, a lover of good, sober minded, fair, holy, self-controlled, 9 holding to the faithful word which is according to the teaching, that he may be able to exhort in the sound doctrine, and to convict those who contradict him.

10 For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped: men who overthrow whole houses, teaching things which they ought not, for dishonest gain’s sake. 12 One of them, a prophet of their own, said, “Cretans are always liars, evil beasts, and idle gluttons.” 13 This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith, 14 not paying attention to Jewish fables and commandments of men who turn away from the truth. 15 To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 16 They profess that they know God, but by their deeds they deny him, being abominable, disobedient, and unfit for any good work.
 

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PostPosted: Wed Apr 03, 2019 12:23 pm
Titus
2


1 But say the things which fit sound doctrine, 2 that older men should be temperate, sensible, sober minded, sound in faith, in love, and in perseverance: 3 and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good, 4 that they may train the young wives to love their husbands, to love their children, 5 to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God’s word may not be blasphemed. 6 Likewise, exhort the younger men to be sober minded. 7 In all things show yourself an example of good works. In your teaching, show integrity, seriousness, incorruptibility, 8 and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us. 9 Exhort servants to be in subjection to their own masters and to be well-pleasing in all things, not contradicting, 10 not stealing, but showing all good fidelity, that they may adorn the doctrine of God, our Savior, in all things. 11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

15 Say these things and exhort and reprove with all authority. Let no one despise you.
 
PostPosted: Thu Apr 04, 2019 5:08 pm
Titus
3


1 Remind them to be in subjection to rulers and to authorities, to be obedient, to be ready for every good work, 2 to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men. 3 For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. 4 But when the kindness of God our Savior and his love toward mankind appeared, 5 not by works of righteousness which we did ourselves, but according to his mercy, he saved us through the washing of regeneration and renewing by the Holy Spirit, 6 whom he poured out on us richly, through Jesus Christ our Savior; 7 that being justified by his grace, we might be made heirs according to the hope of eternal life. 8 This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; 9 but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain. 10 Avoid a factious man after a first and second warning, 11 knowing that such a one is perverted and sins, being self-condemned.

12 When I send Artemas to you, or Tychicus, be diligent to come to me to Nicopolis, for I have determined to winter there. 13 Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them. 14 Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

15 All who are with me greet you. Greet those who love us in faith. Grace be with you all. Amen.
 

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PostPosted: Fri Apr 05, 2019 4:44 pm
Paul’s Letter to Philemon
1


1 Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker, 2 to the beloved Apphia, to Archippus our fellow soldier, and to the assembly in your house: 3 Grace to you and peace from God our Father and the Lord Jesus Christ.

4 I thank my God always, making mention of you in my prayers, 5 hearing of your love and of the faith which you have toward the Lord Jesus, and toward all the saints, 6 that the fellowship of your faith may become effective in the knowledge of every good thing which is in us in Christ Jesus. 7 For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

8 Therefore though I have all boldness in Christ to command you that which is appropriate, 9 yet for love’s sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ. 10 I beg you for my child, whom I have become the father of in my chains, Onesimus,* 11 who once was useless to you, but now is useful to you and to me. 12 I am sending him back. Therefore receive him, that is, my own heart, 13 whom I desired to keep with me, that on your behalf he might serve me in my chains for the Good News. 14 But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will. 15 For perhaps he was therefore separated from you for a while, that you would have him forever, 16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

17 If then you count me a partner, receive him as you would receive me. 18 But if he has wronged you at all or owes you anything, put that to my account. 19 I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides). 20 Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.

21 Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.

22 Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.

23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of our Lord Jesus Christ be with your spirit. Amen.

*1:10 Onesimus means “useful”.
 
PostPosted: Sat Apr 06, 2019 5:17 pm
The Letter to the Hebrews
1


1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high, 4 having become as much better than the angels as the more excellent name he has inherited is better than theirs. 5 For to which of the angels did he say at any time,
“You are my Son.
Today I have become your father?”✡
and again,
“I will be to him a Father,
and he will be to me a Son?”✡

6 When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”✡ 7 Of the angels he says,
“He makes his angels winds,
and his servants a flame of fire.”✡

8 But of the Son he says,
“Your throne, O God, is forever and ever.
The scepter of uprightness is the scepter of your Kingdom.
9 You have loved righteousness and hated iniquity;
therefore God, your God, has anointed you with the oil of gladness above your fellows.”✡

10 And,
“You, Lord, in the beginning, laid the foundation of the earth.
The heavens are the works of your hands.
11 They will perish, but you continue.
They all will grow old like a garment does.
12 You will roll them up like a mantle,
and they will be changed;
but you are the same.
Your years won’t fail.”✡

13 But which of the angels has he told at any time,
“Sit at my right hand,
until I make your enemies the footstool of your feet?”✡

14 Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?

✡1:5 Psalm 2:7

✡1:5 2 Samuel 7:14; 1 Chronicles 17:13

✡1:6 Deuteronomy 32:43 LXX

✡1:7 Psalm 104:4

✡1:9 Psalm 45:6-7

✡1:12 Psalm 102:25-27

✡1:13 Psalm 110:1
 

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PostPosted: Sun Apr 07, 2019 5:13 pm
Hebrews
2


1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, 4 God also testifying with them, both by signs and wonders, by various works of power and by gifts of the Holy Spirit, according to his own will?

5 For he didn’t subject the world to come, of which we speak, to angels. 6 But one has somewhere testified, saying,
“What is man, that you think of him?
Or the son of man, that you care for him?
7 You made him a little lower than the angels.
You crowned him with glory and honor.*
8 You have put all things in subjection under his feet.”✡

For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t see all things subjected to him, yet. 9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. 11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,† 12 saying,
“I will declare your name to my brothers.
Among the congregation I will sing your praise.”✡

13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”✡ 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring‡ of Abraham. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

*2:7 TR adds “and set him over the works of your hands”

✡2:8 Psalm 8:4-6

†2:11 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

✡2:12 Psalm 22:22

✡2:13 Isaiah 8:18

‡2:16 or, seed
 
PostPosted: Mon Apr 08, 2019 12:57 pm
Hebrews
3


1 Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession: Jesus, 2 who was faithful to him who appointed him, as also Moses was in all his house. 3 For he has been counted worthy of more glory than Moses, because he who built the house has more honor than the house. 4 For every house is built by someone; but he who built all things is God. 5 Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, 6 but Christ is faithful as a Son over his house. We are his house, if we hold fast our confidence and the glorying of our hope firm to the end. 7 Therefore, even as the Holy Spirit says,
“Today if you will hear his voice,
8 don’t harden your hearts, as in the rebellion,
in the day of the trial in the wilderness,
9 where your fathers tested me and tried me,
and saw my deeds for forty years.
10 Therefore I was displeased with that generation,
and said, ‘They always err in their heart,
but they didn’t know my ways.’
11 As I swore in my wrath,
‘They will not enter into my rest.’ ”✡

12 Beware, brothers, lest perhaps there might be in any one of you an evil heart of unbelief, in falling away from the living God; 13 but exhort one another day by day, so long as it is called “today”, lest any one of you be hardened by the deceitfulness of sin. 14 For we have become partakers of Christ, if we hold the beginning of our confidence firm to the end, 15 while it is said,
“Today if you will hear his voice,
don’t harden your hearts, as in the rebellion.”✡

16 For who, when they heard, rebelled? Wasn’t it all those who came out of Egypt led by Moses? 17 With whom was he displeased forty years? Wasn’t it with those who sinned, whose bodies fell in the wilderness? 18 To whom did he swear that they wouldn’t enter into his rest, but to those who were disobedient? 19 We see that they weren’t able to enter in because of unbelief.

✡3:11 Psalm 95:7-11

✡3:15 Psalm 95:7-8
 

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PostPosted: Wed Apr 10, 2019 7:30 am
Hebrews
4


1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest. 2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard. 3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;”✡ although the works were finished from the foundation of the world. 4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”✡ 5 and in this place again, “They will not enter into my rest.”✡

6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience, 7 he again defines a certain day, today, saying through David so long a time afterward (just as has been said),
“Today if you will hear his voice,
don’t harden your hearts.”✡

8 For if Joshua had given them rest, he would not have spoken afterward of another day. 9 There remains therefore a Sabbath rest for the people of God. 10 For he who has entered into his rest has himself also rested from his works, as God did from his. 11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart. 13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession. 15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

✡4:3 Psalm 95:11

✡4:4 Genesis 2:2

✡4:5 Psalm 95:11

✡4:7 Psalm 95:7-8
 
PostPosted: Thu Apr 11, 2019 2:48 pm
Hebrews
5


1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. 2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. 3 Because of this, he must offer sacrifices for sins for the people, as well as for himself. 4 Nobody takes this honor on himself, but he is called by God, just like Aaron was. 5 So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him,
“You are my Son.
Today I have become your father.”✡

6 As he says also in another place,
“You are a priest forever,
after the order of Melchizedek.”✡

7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered. 9 Having been made perfect, he became to all of those who obey him the author of eternal salvation, 10 named by God a high priest after the order of Melchizedek.

11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. 12 For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. 13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

✡5:5 Psalm 2:7

✡5:6 Psalm 110:4
 

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PostPosted: Fri Apr 12, 2019 11:44 am
Hebrews
6


1 Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, 2 of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3 This will we do, if God permits. 4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God and the powers of the age to come, 6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 7 For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; 8 but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

9 But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. 10 For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 11 We desire that each one of you may show the same diligence to the fullness of hope even to the end, 12 that you won’t be sluggish, but imitators of those who through faith and perseverance inherited the promises. 13 For when God made a promise to Abraham, since he could swear by no one greater, he swore by himself, 14 saying, “Surely blessing I will bless you, and multiplying I will multiply you.”✡ 15 Thus, having patiently endured, he obtained the promise. 16 For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. 17 In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath, 18 that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. 19 This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; 20 where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

✡6:14 Genesis 22:17
 
PostPosted: Sat Apr 13, 2019 2:27 pm
Hebrews
7


1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”, 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

4 Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best plunder. 5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham, 6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises. 7 But without any dispute the lesser is blessed by the greater. 8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives. 9 We can say that through Abraham even Levi, who receives tithes, has paid tithes, 10 for he was yet in the body of his father when Melchizedek met him.

11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron? 12 For the priesthood being changed, there is of necessity a change made also in the law. 13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood. 15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest, 16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life; 17 for it is testified,
“You are a priest forever,
according to the order of Melchizedek.”✡

18 For there is an annulling of a foregoing commandment because of its weakness and uselessness 19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. 20 Inasmuch as he was not made priest without the taking of an oath 21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him,
“The Lord swore and will not change his mind,
‘You are a priest forever,
according to the order of Melchizedek.’ ”✡

22 By so much, Jesus has become the collateral of a better covenant. 23 Many, indeed, have been made priests, because they are hindered from continuing by death. 24 But he, because he lives forever, has his priesthood unchangeable. 25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28 For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

✡7:17 Psalm 110:4

✡7:21 Psalm 110:4
 

Bible guild Mule
Captain


Bible guild Mule
Captain

PostPosted: Mon Apr 15, 2019 4:33 pm
Hebrews
8


1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2 a servant of the sanctuary and of the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law, 5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, “See, you shall make everything according to the pattern that was shown to you on the mountain.”✡ 6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law. 7 For if that first covenant had been faultless, then no place would have been sought for a second. 8 For finding fault with them, he said,
“Behold,* the days come”, says the Lord,
“that I will make a new covenant with the house of Israel and with the house of Judah;
9 not according to the covenant that I made with their fathers,
in the day that I took them by the hand to lead them out of the land of Egypt;
for they didn’t continue in my covenant,
and I disregarded them,” says the Lord.
10 “For this is the covenant that I will make with the house of Israel.
After those days,” says the Lord;
“I will put my laws into their mind,
I will also write them on their heart.
I will be their God,
and they will be my people.
11 They will not teach every man his fellow citizen,†
and every man his brother, saying, ‘Know the Lord,’
for all will know me,
from their least to their greatest.
12 For I will be merciful to their unrighteousness.
I will remember their sins and lawless deeds no more.”✡

13 In that he says, “A new covenant”, he has made the first old. But that which is becoming old and grows aged is near to vanishing away.

✡8:5 Exodus 25:40

*8:8 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.

†8:11 TR reads “neighbor” instead of “fellow citizen”

✡8:12 Jeremiah 31:31-34
 
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