* Michael in the Hebrew language means "Who is like unto God?" or "Who is equal to God?" St. Michael has been depicted from earliest Christian times as a commander, who holds in his right hand a spear with which he attacks Lucifer, Satan, and in his left hand a green palm branch. At the top of the spear there is a linen ribbon with a red cross. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies.
* Gabriel means "Man of God" or "Might of God." He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as follows: In his right hand, he holds a lantern with a lighted taper inside, and in his left hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery.
* Raphael means "God's healing" or "God the Healer" (Tobit 3:17, 12:15). Raphael is depicted leading Tobit (who is carrying a fish caught in the Tigris) with his right hand, and holding a physician's alabaster jar in his left hand.
* Uriel means "Fire of God," or "Light of God" (III Esdras 3:1, 5:20). He is depicted holding a sword against the Persians in his right hand, and a fiery flame in his left.
* Sealtiel means "Intercessor of God" (III Esdras 5:16). He is depicted with his face and eyes lowered, holding his hands on his bosom in prayer.
* Jegudiel means "Glorifier of God." He is depicted bearing a golden wreath in his right hand and a triple-thonged whip in his left hand.
* Barachiel means "Blessing of God." He is depicted holding a white rose in his hand against his breast.
My thought on angel/character assignments
_____________________Bouncer guy
Saint Barachiel (Heb. ברכיאל "the blessings of God" wink , also Barbiel, Barchiel, Barkiel, and Baraqiel, is one of the seven Archangels in Eastern Orthodox tradition.
In the Third Book of Enoch he is described as one of the angelic princes, with 496,000 myriads of ministering angels attending him. He is counted as one of the four ruling seraphim, and counted the prince of the second heaven and of the order of confessors. He is described in the Almadel of Solomon as one of the chief angels of the first and fourth chora.[1] He is also regarded as the angel of lightning.[2]
It has also been suggested that he may be identical to Baraqiel, who is occasionally mentioned as a fallen angel.[2]
____Twin with a p***s
Saint Jegudiel also Jhudiel or Jehudiel (Heb. יהודיאל Yehudiel "laudation of God" wink is one of the seven Archangels in Eastern Orthodox tradition.[1] He is often depicted in iconography holding a crown and a three-thonged whip. [2] Jeguidiel is the patron of all who work in some field of endeavor, and the crown he holds symbolizes the reward for successful spiritual labors.[3] Along with his subordinate angels he is the advisor and defender of all who work in positions of responsibility to the glory of God, and as such is resorted to by kings, judges, and others in positions of leadership.
Jegudiel is also known as the bearer of God's merciful love and also angel over Friday. Considered as one of the seven archangels in a variant Catholic system, which pairs each archangel with a specific day of the week and attribute. St Jehudiel is usually depicted with a flaming heart or the Sacred Heart in hand.
_____________Twin with a v****a
Saint Selaphiel or Saint Sealtiel, Selatiel (Aramaic צלתיאל Tzelathiel "Prayer of God", Heb. שאלתיאל Shealtiel), sometimes identified with Salathiel from the Second Book of Esdras. He is one of the seven archangels in Eastern Orthodox tradition, and in traditional folk Catholicism. [1] When depicted in iconography by himself or with individual characteristics, he is shown in an attitude of humble prayer, with downcast eyes and arms crossed over his breast.[2] Prayer is considered his special attribute,[3] and Orthodox Christians will seek his help if their prayer is suffering from distractions, inattentiveness, or coldness. In Catholic Tradition, he is depicted as bearing two fish hung from a string and a staff with a water gourd tied to it.
______________Angry yelling guy
Stemming from medieval Jewish mystical traditions, Uriel has also become the Angel of Sunday (Jewish Encyclopedia), the Angel of Poetry, and one of the Holy Sephiroth. Uriel is depicted as the destroyer of the hosts of Sennacherib.
He checked the doors of Egypt for lamb's blood during the plague. He also holds the key to the Pit during the End Times and led Abraham to the West.
In modern and only marginally Christian angelology, Uriel is identified variously as a seraph, cherub, regent of the sun, flame of God, angel of the Divine Presence, presider over Tartarus (hell), archangel of salvation, and, in later scriptures, identified with Phanuel "face of God." He is often depicted carrying a book or a papyrus scroll representing wisdom. Uriel is a patron of the Arts.
________Sweet musician guy
Raphael (Standard Hebrew רָפָאֵל, Rāp̄āʾēl, "It is God who heals", "God Heals", "God, Please Heal", Arabic: رافائيل, Rāfāʾīl) is the name of an archangel of Judaism, Christianity and Islam, who performs all manner of healing.
_________Shit-talking guy
In Abrahamic religions, Gabriel (Hebrew: גַּבְרִיאֵל, Modern Gavriʼel Tiberian Gaḇrîʼēl; Latin: Gabrielus; Greek: Γαβριήλ, Gabriēl; Arabic: جبريل, Jibrīl or جبرائيل Jibrail; Aramaic: Gabri-el, "strong man of God"[1]) is an angel who serves as a messenger from God. Based on two passages in the Gospel of Luke, many Christians and Muslims believe Gabriel to have foretold the births of both John the Baptist and Jesus.
Islam further believes he was the medium through whom God revealed the Qur'an to Muhammad, and that he sent a message to most prophets, if not all, revealing their obligations. He is called the chief of the four favoured angels and the spirit of truth, and in some views is a personification of the Holy Spirit.[2][3] Gabriel is also mentioned in Bahá'í Faith texts, specifically in Bahá'u'lláh's mystical work Seven Valleys.
________Spiritual lesbian
Michael (Hebrew: מִיכָאֵל, Micha'el or Mîkhā'ēl; Greek: Μιχαήλ, Mikhaḗl; Latin: Michael or Míchaël; Arabic: میکائیل, Mikā'īl) is an archangel in Jewish, Christian and Islamic tradition. He is viewed as the field commander of the Army of God. He is mentioned by name in the Book of Daniel,[1] the Book of Jude[2] and the Book of Revelation.[3] In the book of Daniel, Michael appears as "one of the chief princes"[1] who in Daniel's vision comes to the angel Gabriel's aid in his contest with the angel of Persia (Dobiel), and is also described there as the advocate of Israel and "great prince who stands up for the children of your [Daniel's] people".[4]
The Talmudic tradition rendered Michael's name as meaning "who is like El?", - so Michael could consequently mean "One who is like God." But its being a question is alternatively understood as a rhetorical question, implying that no one is like God.
Much of the late Midrashic detail about Michael was transmitted to Christianity through the Book of Enoch, whence it was taken up and further elaborated. In late medieval Christianity, Michael, together with Saint George, became the patron saint of chivalry, and of the first chivalric order of France, the Order of Saint Michael of 1469. In the British honours system, a chivalric order founded in 1818 is also named for these two saints, the Order of St Michael and St George. St Michael is also considered in many Christian circles as the patron saint of the warrior. Police officers and soldiers, particularly paratroopers and fighter pilots, regard him as their patron. He is also a patron of Germany[5] and of the City of Brussels.[6]
Roman Catholics refer to him as Saint Michael the Archangel and also simply as Saint Michael. Orthodox Christians refer to him as the Taxiarch Archangel Michael or simply Archangel Michael. The New Thought Movement refers to Michael as Christ Michael.[7]
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