The earliest record of a dragon-like creature in the Ancient Western civilisations is in the Biblical works of Job (26:13), and Isaiah (27:1) where it is called Nachash Bare'ach, or a "Pole Serpent". This is identified in the Midrash Rabba to Genesis 1:21 as Leviathan from the word Taninim
and God created the great sea-monsters.
In Jewish astronomy this is also identified with the North Pole, the star Thuban which, around 4,500 years ago, was the star in the Draco constellation's "tail". However this can also have been either the celestial pole or the ecliptic pole. The ancient observers noted that Draco was at the top of the celestial pole, giving the appearance that stars were "hanging" from it, and in Hebrew it is referred to as Teli (semantically cognate with the Greek tele (τῆλε), far, as indeed stars are a long distance away), from talah - to hang. Hebrew writers in Arabic locations identified the Teli as Al Jaz'har, which is a Persian word for a "knot" or a "node" because of the intersection of the inclination of the orbit of a planet from the elliptic that forms two such nodes. In modern astronomy these are called the ascending node and the descending node, but in the medieval astronomy they were referred to as "dragon's head" and "dragon's tail".
In Ancient Greece the first mention of a dragon is derived from the Iliad where Agamemnon is
described as having a blue dragon motif on his sword belt and a three-headed dragon emblem on his breast plate.
Like most mythological creatures, dragons are perceived in different ways by different cultures. Dragons are sometimes said to breathe and spit fire or poison. They are commonly portrayed as serpentine or reptilian, hatching from eggs and possessing typically feathered or scaly bodies. They are sometimes portrayed as having large yellow or red eyes, a feature that is the origin for the word for dragon in many cultures. They are sometimes portrayed with a row of dorsal spines, keeled scales, or leathery bat-like wings. Winged dragons are usually portrayed only in European dragons while Asian versions of the dragon, sometimes called the Long (Chinese pinyin) resemble large snakes. Dragons can have a variable number of legs: none, two, four, or more when it comes to early European literature. Modern depictions of dragons tend to be larger than their original representations, which were often smaller than humans. Although dragons occur in many legends around the world, different cultures have varying stories about monsters that have been grouped together under the dragon label. Chinese dragons (simplified Chinese: 龙; traditional Chinese: 龍; pinyin: lóng), and Eastern dragons generally, are usually seen as benevolent, whereas European dragons are usually malevolent though there are exceptions (one exception being Y Ddraig Goch, The Red Dragon of Wales). Malevolent dragons also occur in the mythology of Persia (Azhi Dahaka) and Russia, among other places.
Dragons are particularly popular in China, and the 5-clawed dragon was a symbol of the Chinese emperors, with the phoenix or fenghuang the symbol of the Chinese empress. Dragon costumes manipulated by several people are a common sight at Chinese festivals.
Dragons are often held to have major spiritual significance in various religions and cultures around the world. In many Eastern cultures dragons were, and in some cultures still are, revered as representative of the primal forces of nature, religion and the universe. They are associated with wisdom—often said to be wiser than humans—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are also said to be capable of human speech.
The term dragoon, for infantry that move around by horse yet still fight as foot soldiers, is derived from their early firearm, the "dragon", a wide-bore musket that spat flame when it fired, and was thus named for the mythical creature.
and God created the great sea-monsters.
In Jewish astronomy this is also identified with the North Pole, the star Thuban which, around 4,500 years ago, was the star in the Draco constellation's "tail". However this can also have been either the celestial pole or the ecliptic pole. The ancient observers noted that Draco was at the top of the celestial pole, giving the appearance that stars were "hanging" from it, and in Hebrew it is referred to as Teli (semantically cognate with the Greek tele (τῆλε), far, as indeed stars are a long distance away), from talah - to hang. Hebrew writers in Arabic locations identified the Teli as Al Jaz'har, which is a Persian word for a "knot" or a "node" because of the intersection of the inclination of the orbit of a planet from the elliptic that forms two such nodes. In modern astronomy these are called the ascending node and the descending node, but in the medieval astronomy they were referred to as "dragon's head" and "dragon's tail".
In Ancient Greece the first mention of a dragon is derived from the Iliad where Agamemnon is
described as having a blue dragon motif on his sword belt and a three-headed dragon emblem on his breast plate.
Like most mythological creatures, dragons are perceived in different ways by different cultures. Dragons are sometimes said to breathe and spit fire or poison. They are commonly portrayed as serpentine or reptilian, hatching from eggs and possessing typically feathered or scaly bodies. They are sometimes portrayed as having large yellow or red eyes, a feature that is the origin for the word for dragon in many cultures. They are sometimes portrayed with a row of dorsal spines, keeled scales, or leathery bat-like wings. Winged dragons are usually portrayed only in European dragons while Asian versions of the dragon, sometimes called the Long (Chinese pinyin) resemble large snakes. Dragons can have a variable number of legs: none, two, four, or more when it comes to early European literature. Modern depictions of dragons tend to be larger than their original representations, which were often smaller than humans. Although dragons occur in many legends around the world, different cultures have varying stories about monsters that have been grouped together under the dragon label. Chinese dragons (simplified Chinese: 龙; traditional Chinese: 龍; pinyin: lóng), and Eastern dragons generally, are usually seen as benevolent, whereas European dragons are usually malevolent though there are exceptions (one exception being Y Ddraig Goch, The Red Dragon of Wales). Malevolent dragons also occur in the mythology of Persia (Azhi Dahaka) and Russia, among other places.
Dragons are particularly popular in China, and the 5-clawed dragon was a symbol of the Chinese emperors, with the phoenix or fenghuang the symbol of the Chinese empress. Dragon costumes manipulated by several people are a common sight at Chinese festivals.
Dragons are often held to have major spiritual significance in various religions and cultures around the world. In many Eastern cultures dragons were, and in some cultures still are, revered as representative of the primal forces of nature, religion and the universe. They are associated with wisdom—often said to be wiser than humans—and longevity. They are commonly said to possess some form of magic or other supernatural power, and are often associated with wells, rain, and rivers. In some cultures, they are also said to be capable of human speech.
The term dragoon, for infantry that move around by horse yet still fight as foot soldiers, is derived from their early firearm, the "dragon", a wide-bore musket that spat flame when it fired, and was thus named for the mythical creature.
